In the beginning, temptation appeared as a fruit. Today, it appears in the shape of a voucher. As tempting as it may be for private, religious schools to pluck the low-hanging fruit of "free" public money, the cost is too great. I say this as a pastor. I say this as a Christian school lea-der. I say this with certainty.
Has someone bothered to ask faith-based schools if they should take the money? In Florida, 82 percent of students receiving voucher money attended a religious school. What will it mean for hiring employees at the religious school? Will this public money be used to tell the school who they can and can't hire? Look at incidents around the country where religious schools are being taken to court for releasing employees who undermine the core ethical stances. The courts are telling them which parts of their school qualifies as faith-based. Vouchers come with government strings attached.
I have been a pastor for over 30 years. I have been the pastor of a 150-year-old Baptist church in East Texas for 18 years. We operate a distinctively Christian grade school averaging 75 students. Our students have thrived going on to high academic success. I know how tempting it could be to take voucher money. I know the burden on families that scrimp and save to send their kids to our school. I have bought lots of cookie dough, sponsored walk-a-thons and attended fundraisers. I also know the freedom of operating a school that is able to openly talk about Christ, a place where prayer is a part of each class, where sharing Christian testimony is encouraged and where chapel and worship are a regular part of the school.
These government payouts seek to fill in for faith. They whisper from the shadows that they are the answer to the problems of funding a Christian school. God does not need vouchers.
Vouchers and all its versions including "school choice options" rightly come with responsibilities and obligations to the government, but Jesus told us we cannot serve two masters. These vouchers are either a grab to control faith-based schools or an irresponsible, unaccountable disbursement of public funds. Either the government will start exerting control over faith-based schools, or they will send money to schools that do not have to meet any standards. The only viable choice for a faith-based school is to reject the funds.
Faith is strong and alive in America because of the freedom of religion and the separation of church and state. In the places where this is not true, the church is an empty shell. Depending on the state for funds is a death sentence for free religion and vibrant faith.
There however, are some faith-based schools ready to receive the funds. I don't want tax dollars diverted to them anymore than I want them diverted to my school. In North Carolina's voucher program, 8 percent of the public money is diverted to a single school, the Greensboro Islamic Academy. Louisiana's voucher system only passed the state legislature when an Islamic school's request for funds was withdrawn. Where public funds are diverted to faith-based schools, all faiths will have access to the funds.
I prefer the system where those who love faith bear the cost of that faith. We don't need vouchers to solve the problems of education in the state of Texas. We need legislators who are courageous enough to help public schools to thrive, to return full funding to Texas schools and even increase it. I am part of Pastors for Texas Children, because we are mobilizing all over the state to fight for children, fight for freedom of religion and against a private view of education that draws money away from already struggling schools.
Kyle Henderson is senior pastor of First Baptist Church of Athens.